Friday, November 9, 2012

And This We Know


Adam and Eve and their story have come to my mind often during this past election season. In the third chapter of Genesis, Adam and Eve rebelled against their Maker. The next thing they did was try to justify their positions. The fact that their actions were in direct contradiction to God’s words didn’t even come up. The point seemed to be, for Adam and Eve, that what they had done seemed the most reasonable course of action given the circumstances, and why couldn't God understand that?

Whether you believe Genesis is history or myth, it has survived because it points to the root of so many of humanity's struggles. This tendency to justify our position in an argument or controversy, rather than listen and truly examine our own assumptions, motives, and actions, is a bad habit we can't seem to shake. As far as I can tell (and this most recent election season was a good bellwether) this tendency toward self-justification is as rampant in the Church today as it is outside of it.

I know I am just as guilty of this error as the next believer, but God’s been working on my heart in this regard. As far as I know, nowhere in scripture do Christ or the apostles exhort us to defend our political or moral positions to the death. Why it took me so long to notice this, I really don’t know, but I am sure it has its root in our fallen human tendency toward self-justification. We are called to defend and guard the gospel – to encourage each other to remember and pass on the pure and unammended good news we were given.

“Now I make known to you the gospel that I preached to you, which also you received, in which also you stand, by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain. For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures.” (I Cor. 15:3-5 NASB, emphasis mine)

"Guard what has been entrusted to you." (I Tim. 6:20 NASB)

However, guarding the gospel does not mean endlessly justifying our interpretation of how it should be lived out. It does not mean reacting in anger and condemning people who don’t buy it. Paul was clear that guarding the gospel simply meant passing on the same news that Christ gave to the apostles, and that they passed on to the early church. That’s it. I find nothing in scripture that suggests we are called to defend or justify our church’s doctrine, our political positions, or our lifestyle choices.

There is nothing wrong with having strong views and opinions, any thinking person does. I enjoy a good discussion as much as the next girl. But if our discussions become lines in the sand that separate  us from each other, that fracture relationships rather than exhort, encourage, heal, and draw people to Christ, something is wrong.

Think about some two sentence summaries of New Testament books of the Bible. Here are a few to get you started - Corinthians: God is the judge, you are called to love - love God and love each other. Some ways you can love each other are: sacrificially caring for those who are poorer and weaker than you, watching what you say, and passing on the same gospel message I gave you. James: Watch what you say, help each other remember the gospel, and take care of the poor and the weak among you. If you believe what you say, your life will show it. Romans: This isn't about what you're doing, it's about what God's doing in you. Oh, and watch what you say and take care of those poorer and weaker than you.

Picture what it would be like if the most important point we wanted to make in any discussion was the hope of the gospel message. It wouldn’t take long for us to explain what is important to us, and after that, what would we be doing? Listening, and I have found that to be important for two reasons:

First, the odds are, no matter how right or mature we think we are, some of our opinions and actions and yes, even some of our interpretations of scripture, are wrong. One of God’s best ways to show us where we are in error is through the encouragement, exhortation, and correction we receive from other people. They get the opportunity to speak truth to us in love. We have the opportunity to admit we are not perfect.  In turn, our brothers and sisters share the mercy of Christ with us as they forgive us for our error. Done right, this is a beautiful, miraculous, relationship enhancing cycle. It could be argued that, after sharing the gospel and helping the poor, learning this cycle is the primary role of church communities in the lives of believers.

Second, it is impossible to know someone that we do not listen to. It is very hard to understand how to love another person without knowing them. We are called to love our fellow believers and the world the way that Christ loved. We cannot love others if we spend the majority of our time talking rather than intentionally listening - listening in order to understand, not in order to defend our positions.

I have traced my own issues with self-justification to a lack of trust in the promise of Romans 8:28. “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.” And we know… Do we really? Do we really trust that God is doing exactly the work that He has promised in our lives, the lives of our fellow believers, and in the world He created and loves? If we really believe this, we will not be afraid - and we won't be afraid to listen.

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