Sunday, December 23, 2012

Blue Like Horseshoes and Hand Grenades


“The Lord appeared to me from afar, saying, ‘I have loved you with an everlasting love; Therefore I have drawn you with lovingkindness.’”

From the motion picture Blue Like Jazz


This is the third time I have tried to write a blog about a very popular idea making the rounds in Christian circles. You can find it in books like Red Letter Revolution: What If Jesus Really Meant What He Said? and Blue Like Jazz, and hear it preached vociferously from lots of pulpits like it was, in fact, revolutionary. Actually, it’s not a new idea, but one that comes around every twenty or thirty years. The last time I remember it gaining this kind of traction was about thirty years ago, the last time Tony Campolo (co-author of Red Letter Revolution) was making the rounds with a previous generation and Ron Sider, the author of Rich Christians in an Age of Hunger.

The idea is this: People find Christ and Christianity unattractive because Christians are so mean, and if we were more kind and less hypocritical, people would like us and they would like God.

I was all grumbly after my second aborted attempt at this subject. “Really,” my husband suggested gently, “it wouldn’t hurt if Christians were nicer.” Aaargh! “But it isn’t about niceness,” I insisted. He shrugged. “Just sayin’,” says he, “it wouldn’t hurt.” Really, that’s hard to argue with. Most of the Christians I know are extremely kind, generous, hospitable, open-minded, loving, and all those good things. But there are many people in the world, and throughout history, who have had an opposite experience to mine. Of course, it wouldn’t hurt for more of us to be nicer – of course it wouldn’t.

A day later came this verse from Jeremiah (31:3): “I have loved you with an everlasting love; Therefore I have drawn you with lovingkindness.” BAM! I don’t even know where I saw it – in a card, a devotional, Facebook? All I know is I said, “It isn’t about kindness.” Then there was God, saying kindness is exactly what it’s about.

So yes, Christians should be kind, because we are God’s children and being kind reflects His character. In fact, I would go so far as to say if we find ourselves being consistently unkind, we need to re-examine whether or not we really believe what we say we believe. But we cannot, for one moment, entertain the notion that our kindness will save people, or change the essential truths of their existence, or even draw them to Christ. Your kindness may draw people to you, it may make them think you are a different kind of Christian than they have met before. But this isn’t even close to giving people what they need, and even if it was, as we used to say on the playground, “Close only counts in horseshoes and hand grenades.”

No matter how kind, how generous, how open-minded, how cool or progressive or poverty-commune-living or hard-liquor-sipping or coffee-in-church-drinkin’ we may be; no matter how high that “non-hypocritical Christian” pedestal is that people may place us on – unlike God, we cannot maintain it. Inevitably, we will topple from the pedestal, and the fall will be great. At that point, it will have been better if they had never believed we were kind at all.

It isn’t our job to shore up Christianity’s reputation. Our job is to be children of God, to never forget what He has done for us, and sometimes, His grace will spill over from us to others. What has He done? How did He “draw us with his lovingkindess?” Jesus told us in John 12:32, “And I, if I am lifted up…will draw all peoples to Myself.” This is kindness: that God wrapped himself in fragile flesh and became the only person on the planet who, unlike the rest of us, didn’t have it comin’. Then, He willingly took on death to save us from every evil thing that we are. Through His birth, death, and resurrection, He did the only really kind thing anyone on this planet has ever done.

If we want to show people kindness, we will show them Christmas. We will show them Christ.

10 comments:

  1. ohhhh Lisa! You have NO idea how relieved I am to read this. Having read "Blue Like Jazz" on the recommendation of a pastor some years back, when I saw your blog title, my heart dropped. I thought, "Noooo! Lisa hasn't fallen for that too, has she?" Thank heavens you haven't! This post encourages me greatly.

    Ann's son-in-law just shared how two of his professors at Multnomah have used the f word in class - because we need to speak in the vernacular of the culture we are trying to win. Oh what is Christianity coming to?

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    1. Thanks, everyone, for your comments. Lynnie, that's interesting about the Multnomah profs. I had a similar challenge recently when I was thinking about this very thing - how prevalent profanity has become in our culture. I was thinking about the fact that I don't use a lot of profanity, but if I'm honest, those words do cross my mind and, very occasionally, come out my mouth in stressful situations. Thinking about it led to a short story about it - and that's a challenge - writing a first-person story about someone thinking about profanity - without actually using profanity in my story. My first draft did have two incidences of the F-bomb in it, which was impactful but probably not publishable in the market where I wanted it read. I belong to a great writer's group here in Boise (Go Idahope Writers!) who challenged me to find a better way, and helped me with it. Together, we came up with some solutions that aren't too precious and don't lessen the impact of the message, I think. I'm about to shop it around - we'll see. The thing is - Christians have been trying to "engage" the culture in the way of those Multnomah profs. for a few decades, now. I'm not really seeing good results, either in terms of spiritual fruit or people being more open to Christianity. It's obviously a failed experiment, and continuing it is at best, laziness.

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  2. I. Love. EVERYTHING. About this post. You have hit the nail on the head.

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  3. Dear FDIL,
    A good post, and I have sent it along to an old pastor
    friend of mine. (he's always looking for ideas for a sermon!)
    As Erika says, "You have hit the nail on the head."

    And as Lyn says with the disturbing thought, "Oh what is Christianity coming to?" Are we in fact, entering a "dark age"
    in our Christianity? It would seem so. Witness the fact for example of the unbeliever's posting something like, "Christ is a myth" on a New York Time's square billboard. (At least that's what my vague memory remembers.)
    All the time I read letters with the gist of, "Just who do these Christians think they are?"
    And this saddens me. I don't recall seeing this ten or twenty years ago with such frequency.
    God be with us.

    FFIL

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  4. Thanks for sharing! What I find interesting is that people that promote the "Just Love People", idea AKA be nice and they will like you and your Jesus, are the the people that are angry at faithful Christians for supposedly giving Jesus/them a bad name when they preach Sin, Righteousness, and of Judgement to come. FYI, We should love people, love them by helping them away from the cliff of eternal judgement.

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  5. Very appropriate blog for our "Christian World" of today. All the more reason to live out our faith, to really know what we believe in and who we believe in because as Robert put it; the consequences are eternal!

    The worth of your words Lisa are invaluable. Recent personal and deep to the heart experiences bring to reality that we can't please everybody all the time, whether it be by our loving kind words or acts. What it is really about is our relationship with the Lord, that closeness of realizing in a very personal way who He is, what He has already done for us, what He is doing in us every minute of the day, and what He has planned for us in the future. We can plant the seed, but we are not responsible for other's personal relationship with the Lord. Been reading about the father of all believers: Abraham and how he was not justified by works, buy by faith. However, in Romans 4 and James 2 it is clear that our works (speech, good deeds, etc.) is a result of our faith, not the other way around, and certainly our works can never produce salvation. Being a believer is an act of faith, and even our very faith comes from God. Being a believer means being honest with ourselves, facing our giants, and wrestling with God in our own hearts when need be. It is in those moments of wrestling with God, working things out alone with God, that we can become the person outwardly that God wants us to be. Our behavior or words we speak is not a worldly expression or definition of kindness, but a fruit of the Spirit. It is an outward expression of Jesus living through us, as we allow Him to transform us to be more like Him. Thanks Lisa for helping bring it all together. Love you, G.

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  6. Below is a comment I received via email - I thought it was an important perspective, and was given permission to post it here.

    "No man comes to Christ unless the Father draws Him." John 6:44

    I did not come to Christ until I was a teenager. I remember life before Him vividly. Some of you might too.

    I remember thinking that Christians were Jesus freaks; that they spent too much time worrying about religion. I remember thinking that Christians probably thought they were better than me, but I didn't care because they were idiots.

    I believe that the two main factors in my coming to Christ, or at least the factors that His drawing me seemed to involve, were prayer (people who knew me and loved me were praying that my eyes might be opened to the truth of His Gospel) and my reading his Word (somebody gave me a regular full-sized Bible and my curiosity – the Holy Spirit's prompting – caused me to read it. I had never read anything like it. The words interacted with my very spirit). I understood and pondered God's offer to me for six months before I accepted it. And I accepted it realizing that this was not just an addition to my life, but that this would change everything about my life and my priorities for the rest of my life. Only a fool would reject what He was offering.

    My observation is that non-Christians' impression of Christians is not always about their personal level of kindness, but more about how identifying with the Christian club in America these days betrays exclusion, and not on most significant topics, but on petty ones.

    For example, the fact that we as adults are even using the terms "f word" or "f bomb" shows that we are weird and totally focused on the most trivial of issues possible.

    Where do we make our stand? Gay marriage, damn it! Our nation is going to go to Hell in handbasket (faster?) if we let those fags marry each other! Did I say fags? I'm sorry. I meant gay people. I meant gay men and women.

    Yep. Men and women. People. People who feel like they are not legally allowed to do something that other tax paying citizens get to do. (You do you participate in a government that separates church and state, right? You are glad that you get to believe what you believe and others are afforded the same right, right?) And this is the hill that Christians want to die on? (There are many others but this example will do nicely.) We are not all publicly up in arms about heterosexual fornication or adultery, are we? And here is my favorite: 1. There's no way in Hell we are letting you fags marry each other. And 2. Just look at how damned promiscuous you are!

    Keeping gay people from being able to legally marry is nothing other than mob rule. And by the way, if you are somewhat amused that they seem to take this issue so seriously? Shame on you. Some people take the violation of their civil liberties very fucking seriously.

    So yes. Believers often seem like idiots to non-Christians. And it's not because we are for love and opposed to lying, gossip, or spreading half-truths. We seem to excel at majoring on the minor issues and forgetting what Jesus has taught us. We are, indeed, like the man described in James who looks at his face in the mirror and walks away immediately forgetting what he looks like.

    Back to the question of kindness. Is my kindness drawing others to Christ? No. The Father is drawing people to Christ. But my unkindness flies in the face of how Scripture tells me to live, and it is probably damaging the name of Christ, since I'm claiming to be His disciple.

    And since most of you reading this probably claim to be His followers too, and base your life on what God teaches us in scripture, surely you believe Matthew 7:13 and 14. I know you would really really like the gate to be wider, but it's not. And it's not up to you.

    Of course, be kind anyway.

    Ren Doughty

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  7. Friends,

    I asked Lisa to remove my comment above.

    I'm sorry I swore.

    I wasn't trying to blast anybody here. Not Lisa, and not anyone who commented on her post.

    I meant to say that our kindness is not responsible for drawing anyone to Jesus. And our unkindness is not Christlike.

    I chose the issue of gay marriage because it's one that I feel the church has been especially unkind and cavalier about, and no matter how you feel about it theologically or personally, I think the stand that the current evangelical church takes against it is one sided - given the fact that we do not seem to be opposed to fornicators, adulterers, or non-Christians getting married, so why the giant rage against the gay community? Why did we loudly support Chik-fil-A like it was 'us versus them' if it really wasn't?

    And yes, I think that the church is overly sensitive to profanity. Profanity is not a normal part of my speech, but at times certain profane words are the most effective words to convey meaning. And before you give me the "vocabulary speech", yes, they are.

    Most of the verses I read on swearing are referring to oaths, not four letter words.

    When I was a freshman at PSU I took a lit class on satire. One day the professor read a hilarious piece on all of the parts of speech the work f#@% could stand in for. It was creative and brilliant. I was deeply offended. I went up to her after class and told her that I was not amused by the piece, and that the Bible tells us to let no unwholesome speech come out of our mouths. She seemed honestly sad that she had offended me, and a bit confused. She was quiet for a minute, and then said, "Wow. Okay. I'm really sorry. You know, I'd think that unwholesome speech might be referring to slandering others or lying about them or spreading gossip. But I guess it could refer to swearing."

    I've often thought about that conversation when I hear my brothers and sisters in the church spouting off untrue or only partly true tripe as they attack "the other side", whatever side that happens to be.

    Jesus did have a way of making the unreligious feel that He loved them and wanted to talk with them. That they weren't just a project to Him.

    Somebody's being gay is not the most important thing about them, just like obesity, impure thought lives, divorce, pride, jealousy, and a host of other sins are not the most important thing about those all around us.

    I know we're not Jesus. We are His disciples. If Jesus heard someone say f#@% as a normal part of their speech while they were talking to Him about something, do you think He would just do a really good job at hiding His offense? Or do you think He wouldn't care one whit that they'd said it because He was too busy listening to what they were trying to say?

    He is strong. He is not shocked and surprised. He is not up there in Heaven wringing His hands over the state of things.

    He is Lord.

    Amen.

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  8. ... And, we are to be the Body of Christ, living in His world. We are to be exactly who he was pre-cross to this generation because of His resurrection power. And as I read the Scriptures, "His loving kindness endures forever..." ; "He looked at him and He loved him..." ; "Jesus wept..."

    We miss this part of post resurrection living because among other things, it demands kindness, because kindness is used by the Spirit of the Ever Living God to draw people unto Himself. It is not because kindness is a tool, but rather because it is an attribute that is inherent in the Person of the Triune God, and as we show kindness we reveal God to a world that needs it desperately...

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